Fast-forward to three years later and Wakil is on the wanted list of the Nigerian Army for withholding information about the whereabouts of the Kidnapped chibokgirls.
According to Tony Akowe of the Nation newspaper, Wakil’s name had consistently appeared on the list of people allegedly released by the Boko Haram insurgents as one of those to represent them in any form of dialogue or negotiation with the government.
In November 2012, when the insurgents announced the names of prominent northerners who they wanted to represent them in negotiations with the Federal Government, Aisha Wakil and her husband, Justice Zanna Wakil of the Borno State judiciary, were on the list headed by former Head of State, General Muhammadu Buhari.
Acording to Akowe, even though she was called the mystery lady, many Nigerians were not aware of the fact that she has been in touch with some members of Boko Haram at that time.
During one peace march by women in Borno State, she was quoted as asking them to come out and state their grievances.
“My sons, I have been begging you since in silence to come out and state your grievances and stop destroying your homeland. Please come out and state your grievances and stop these killings,” she allegedly said amidst tears.
One Mohammed Amin Abdullahi, who said Aisha was a friend to his sister, claimed on his Facebook page that Aisha Wakil actually hails from the South-East, but converted to Islam when verses of the Holy Qur’an started appearing on her skin and blended well with the Borno Muslim community.
He wrote “Barr. Aisha Wakil, I would say, is a mysterious woman. She is Igbo by tribe and was a Christian during her education in University of Maiduguri many years ago. She converted to Islam when inscriptions of verses from the Holy Qur’an started appearing on her skin. Members of the sect became so close to her that they even called her mummy.
“They visited her house at will. She even sold her valuables to feed them, just to convince them to drop their weapons. There was a time she seized from them and burnt a note book containing the lists of people killed and those to be killed.
“A lot of them confessed to her that they were fed up with the sect activities. She has been trying to convince members to stop their insurgency long before the issue of dialogue and amnesty started. I got to know all these because she is a close friend of my sister’s, who is also a human rights activist. I once drove my sister, whose name I don’t want to mention here, to Aisha’s house and had the opportunity of seeing the sect members.”
Barrister Wakil, who works with the National Human Rights Commission, told Peoples Daily, an Abuja-based newspaper that largely covers the north, that her relationship with members of the sect dates back to a time before the conflict began and before the death of the spiritual leader of the group.
She also alluded to the insinuation that she was an Igbo lady. She was quoted as saying that she “started the dialogue process since 2009, even before the major crisis erupted, because I knew their slain spiritual leader, Muhammad Yusuf. His father in-law, late Alhaji Baba Fugu Mohammed, was my spiritual father in Islam, and I used to visit his home.
“In fact, Mohammed Yusuf almost married my younger sister Amina, but Almighty Allah did not make it possible. So that was how I got closer to the duo. It went even to the extent that I was cooking food and taking it to the house of late Alhaji Fugu, to the pupils of the Qur’anic school, (almajari).
“And because I am from the southern part of the country, I normally prepared southern dishes, which Yusuf had always come to eat. In fact he liked my egusi soup very much and we became very close when his father-in-law told him that I was the one who cooked the food. So anytime we met, he expressed delight and prayed that Almighty Allah would reward me, for he was eating from my pot and that was how I established a strong relationship with him.
“Though I did not know where he lived at that time, but whenever I visited Fugu’s house, I saw many people trooping to the area and they would later gather behind a particular compound, so I asked Fugu who these people were.
“He replied that they were the followers of his son-in-law and that they had come for a preaching session conducted by the late Boko Haram leader.
“When they finished the preaching and were offering closing prayers, I would sometimes walk across to get the blessings of the prayers.”